{"id":765,"date":"2015-12-01T12:46:57","date_gmt":"2015-12-01T11:46:57","guid":{"rendered":"http:\/\/www.veldeke.net\/lb\/legendes\/"},"modified":"2017-01-16T10:38:48","modified_gmt":"2017-01-16T09:38:48","slug":"legendes","status":"publish","type":"page","link":"https:\/\/www.veldeke.net\/lb\/volkscultuur\/legendes\/","title":{"rendered":"De taal van legendes en verhaole"},"content":{"rendered":"

(Z\u00f6sters)<\/em><\/p>\n

B\u00f3kkeriejers<\/strong><\/p>\n

De Limburgse volkscultuur k\u00e8nt v\u00e4\u00f6l verhaole euver mythische figure en versjiensele. Ein van de bek\u00e8ndste is waal \u2019t verhaol euver de B\u00f3kkeriejers. Volges euverlevering\u00a0h\u00f6bbe die in de achtie\u00ebnde ie\u00ebuw dees sjtreek \u00f3nveilig gemaak door roufeuvervalle wobie men neet sjuuj woor graof geweld te gebroeke en zelfs maord is bek\u00e8nd. Hunne naam h\u00f6bbe zie te danke aan de sage det zie zich oet de veut kooste make door op buk door de l\u00f3ch te vlege. Nog ummer is \u2019t neet dudelik of \u2019t hie wurkelik geit \u00f3m waat men allewiele zou z\u00e8gke: \u201cgeorganiseerde misdaad\u201d, of det det geit euver ein sjt\u00e8lke \u00f3mpe ermoodzeijers die sumpelweg zeukde nao get te aete en kleijer.\u00a0Ein d\u00e8nk is zeker: tie\u00ebntalle verdachde zeen, \u201cin naam der wet en orde\u201d, door de machh\u00f6bbers van toen op gruwelikke meneer gemarteld en terechgesjt\u00e8ld. Euver de B\u00f3kkeriejers zeen v\u00e4\u00f6l publicaties versjene. Ein daovan is die van Francois van Gehuchten: Bokkenrijders. De schande van Limburg Deel 1 en 2<\/u><\/em>.<\/strong><\/a><\/p>\n

Hekseprocesse<\/strong><\/p>\n

Boete processe taege B\u00f3kkeriejers zeen in Limburg ouch wae w\u00e8t wiev\u00e4\u00f6l processe taege hekse geveurd. Vanaaf de vieftie\u00ebnde tot wied in de zevetie\u00ebnde ie\u00ebuw woor de brandjsjtapel de l\u00e8tste besjt\u00f6mming veur vrouwluuj die daovan verdach w\u00f3rte det zie ein verb\u00f3ndj mit de duvel hawwe gesjlaote en zich op bessemsjtele kooste verplaatse. Meistes naodet die vrouwe vrie\u00eb gemarteld wore \u00f3m \u201cbek\u00e8ntenisse\u201d los te kriege. Allein al in september 1613 h\u00f6bbe zoa op de Maert in Remunj 64 vrouwluuj de doad gev\u00f3nje. Zie zouwe de sjout h\u00f6bbe aan misougste, r\u00e8njerpes, de gebaorte van kr\u00e4\u00f6pele k\u00e8njer, krenkdes en angere ie\u00eblenj. Euver Limburgse hekse haet Jos Arets ein book gesjreve: Heksen en duivels in de beide Limburgen<\/u><\/em><\/strong>.<\/a><\/p>\n

Reuze en Kabouters <\/strong><\/p>\n

Ouch Limburg k\u00e8nt zien volksverhaole euver reuze en dwerge (auvermenkes, alvermenkes, aubelemenkes).\u00a0 Wie men zaet zouwe in Limburg, veurie\u00ebr det hie luuj woonde, al reuze gelaef h\u00f6bbe. Zie zouwe de Maas oetgegrave h\u00f6bbe en daodoor zeen de Limburgse heuvels \u00f3ntsjtange. Allewiele zuut men de reuze nog in versjeije Reuzegildes in de provincie. Weer k\u00e8nne \u00f3nger mie\u00eb \u2019t Gilde van Gigantius<\/a><\/strong><\/em><\/span> in Mesjtreech, Sjtuf<\/a><\/strong><\/em><\/span> in Remunj en Valuas in Venlo. De Limburgsen auteur Ton van Reen haet ein book \u201cKlein Volk\u201d gesjreve euver kabouters in Limburg. Dao wurt in besjreve wie klein luuj die waeges hun aafwieking oet de gemeinsjap gesjtoate w\u00f3rte, in \u2019t hout einzaam hun \u00f3ngerk\u00f3mme z\u00f3chte. In Detere vert\u00e8lt men nog ummer det de auvelmenkes oet de Koppeleberg veur de kirmes de kaetele kome sjoere.<\/p>\n

Legendes<\/strong><\/p>\n

Ein legende haet altied ein histories of topografies oetgangspuntj. In oarsjpr\u00f3ng zeen de legenda de te laeze sjt\u00f6kke van de laeves van heilige op hunne fie\u00ebsdaag. Legende letterlik: “wat gelezen moet worden”. De legende is hie\u00ebl d\u00f6ks ein sjriftelikke euverlevering, zie w\u00f3rte vert\u00e8ld en veurgelaeze met de bedoeling lie\u00ebring te tr\u00e8kke oet de laeves van Christus, Maria en de Heilige. Doel van de legenden is en woor ummer “stichting.” ‘t Is beweze det zie op hie\u00ebl v\u00e4\u00f6l menere en plaatse heilzaam zeen gewaes. In Limburg is bekans r\u00f3ndj jedere plaats, kirk of kapel waal ein legende verwaeve.<\/p>\n

 <\/p>\n

 <\/p>\n

 <\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

(Z\u00f6sters) B\u00f3kkeriejers De Limburgse volkscultuur k\u00e8nt v\u00e4\u00f6l verhaole euver mythische figure en versjiensele. Ein van de bek\u00e8ndste is waal \u2019t verhaol euver de B\u00f3kkeriejers. Volges euverlevering\u00a0h\u00f6bbe die in de achtie\u00ebnde ie\u00ebuw dees sjtreek \u00f3nveilig gemaak door roufeuvervalle wobie men neet sjuuj woor graof geweld te gebroeke en zelfs maord is bek\u00e8nd. Hunne naam h\u00f6bbe zie […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":773,"menu_order":1,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_acf_changed":false,"inline_featured_image":false,"footnotes":""},"class_list":["post-765","page","type-page","status-publish","hentry"],"acf":[],"yoast_head":"\nDe taal van legendes en verhaole - Veldeke Limburg<\/title>\n<meta name=\"description\" content=\"De Limburgse volkscultuur k\u00e8nt v\u00e4\u00f6l verhaole euver mythische figure en versjiensele. 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